Yoga News – Fundamentalist Yogis Emerge

Betty Handley
For EternallyBlissfulYoga Super Magazine

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A new phenomenon is developing within the American Yoga world; the rise of Fundamentalist Yogis. These practitioners have started appearing at Yoga studios a little over a year ago and have become a distraction according to Yoga studio owners, teachers and students.

The Fundamentalist Yogis (they refer to themselves as True Yogis) apparently grew out of a reaction to the overly commercialized and trivialized contemporary Yoga scene today. These Yogis have not only taken on the beliefs and dress of the sadhus of India but are also doing Yoga according to the first recorded ancient text of Yoga, the Yoga Sutras of Patanjali. They have begun appearing in Yoga studios sometimes wearing nothing more then loin cloths and carrying tridents. They feel that the pastel colored Yoga mats and expensive chi-chi Yoga clothing is an abomination of the practice of Yoga. Some of these Yogis have an ashen tone to their skin from the ashes that cover their bodies which they claim are the ashes of the dead. When one of the Fundamentalist Yogis was asked if the ashes were from humans, that Yogi only smiled.

Cathy Freeman, a yoga student, whose yoga class has been visited by a Fundamentalist Yogi commented, “The ashes are weird but the trident he was carrying gave me the creeps.” She added, “He did have a nice ass though”. Jasmine-ji, the owner of the Laughing Buddha Yoga studio which has also been visited by Fundamentalist Yogis said, “I know, as Yogis, we are suppose to be accepting of all Yogis, but these guys are freaking my customer out. It’s bad enough that they don’t bring Yoga mats to practice on, but the fact that they leave all those ashes all over the studio floor has become a nightmare to clean up after. Plus”, she added, “they’re kind of smelly”.

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Shamanic Trance Postures

An interesting take on posture and stance, adds a whole new level to stance training. Find entire article @ Voodoo Who Do

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Shamanic Trance Postures – A Visionary Path To Esctastic Experience
By Howard G Charing

Shamanism offers a way for people to become aware of their potential, and begin to explore their spiritual relationship to the universe, to other forms of life, and to each other. The experiences which come from shamanism help a person to evolve a deeper bond and respect for all of creation, and from this perspective you are likely to lead a life which is vibrant and full in harmony and balance, and which encourages understanding and optimism. The Shamanic path is a way to experience this expanded view of universe.

One of the central practices of shamanism has been defined as the Spirit or Trance journey. One of the ways to embark on this experience of expanded consciousness is what is called ‘the shamanic journey’. In this Journey the shaman journeys to the Spirit world, (commonly referred to as Upper & Lower Worlds), to directly commune with the spirits who reside in the other realities. This is done for many reasons, for example to receive guidance for healing, maintaining both our own and by extension our communities spiritual wholeness.

There are a number of ways to embark on a Spirit journey; these can be through dance, dream, using teacher plants, and by assuming certain specific physical postures. The latter is known as Shamanic Trance Postures, and are a method for achieving ecstatic trance and entering that place of both personal and collective vision.

The word ecstasy and ecstatic is used in its original meaning, which is based on the Greek ex-stasis, meaning ‘outside of yourself’, outside of the everyday world. The ecstatic trance brings with it a shift in our perception, a way of becoming aware of a reality outside of the world of the ordinary, and the mundane. The trance makes us able to perceive the continuum of life, from what has been called non-ordinary reality, a reality which has been known to co-exist with our physical reality throughout time. Black Elk, the Lakota medicine man and great visionary whose life was recorded by John Neihardt in the 1930’s, tells of “the world where there is nothing but the spirits of all things. This is the real world that is behind this one, and everything we see here is something like a shadow from that world”.

There are certain works of ancient art, glyphs, carvings, rock paintings which are more than creative expressions of their culture. They are visual teachings for a specific ritual. These paintings and statues from the ancients depict people adopting distinct bodily postures. Many of these bodily postures are ways to an altered state of consciousness, visionary experiences, and a way to embark on a spirit journey. There is an extensive geographic distribution of the Trance Postures, and indications are that they belong to all cultures and traditions. These postures have been rediscovered by Dr Felicitas Goodman after years of extensive research, and a full account has been documented in her truly outstanding and remarkable book ‘Where the Spirits Ride the Wind’.

When a person adopts a specific posture as shown in one of the ancient artefacts, with an accompanying rhythmic sound e.g. Rattle or drum, the person may experience a vision which although is personal , is also specific to the posture. It is as if, however personal the vision, it will conform within a consistent framework.

Ritual has great power in this reality; it is a way of combining, the heart, mind, spirit, and body in a single physical action and intention. Religions from all over the world have long recognised the importance of ritual. Ritual is a means of communication between the Spirits and ourselves, it is a way that the Spirits can cross over from their world into ours. In Western society we have forgotten that the ordinary and other reality belong together, they are two halves of one whole.

Ritual is a way to empower and enhance the trance state, and is a gateway to contain, translate, and safely guide an altered state of consciousness into a spiritual experience. Another way of saying this would be that a ritual carries an innate intention, a purpose.

Each of the Shamanic Trance Postures is in itself a ritual, and it is a ritual with such intrinsic qualities of exactness and power, that its objective is achieved outside the original cultural setting. This means that we in contemporary Western society can also successfully participate in the Shamanic Trance Postures. To understand the Shamanic Trance Postures they should be directly experienced, no amount of words can compensate for this. The best place to experience the ecstatic trance states is in a workshop environment. This brings with it the guidance and support of the workshop facilitator, and the collective energies of the group. The power of the group is important in that it helps in terms of the focus of the ritual, and provides indirect and direct feedback. Feedback is the way to obtain the ineffable quality of trust. Trust is one of the pillars of this work, and the group provides validation of your own experience. Another important factor is that the power of the trance postures is magnified, as each person supports and is a part of the collective visionary experience.

Read the rest . . . http://voodoowhodo.blogspot.com/2007/05/shamanic-trance-postures-visionary-path.html

Be sure to revisit earlier posts on stance training in light of this post . . .

https://sunyatanamaskar.wordpress.com/2006/08/05/hello-world/

https://sunyatanamaskar.wordpress.com/2007/05/22/taoist-standing-practise-core-stability/

https://sunyatanamaskar.wordpress.com/2007/05/22/stance-training/

Do No Harm

Do No Harm!

 

*** “DO NO HARM” WRIST BAND NOW AVAILABLE ***

 

http://donoharm.us/ 

 

This is the start of a new movement, the “Do No Harm” movement.

 

We seem to be living in a world that is getting meaner every day. We are either oblivious of the harm we cause or we ignore the harm we cause. Could it be because no one taught us otherwise?

 

Could it be because no one ever asked us to do no harm?

 

If we look at just about any endeavor our species has engaged in, it would seem we are unaware of the harm we do to others, or we intentionally do harm for our own gain, and sadly in some cases for our own pleasure and enjoyment.

 

Since we haven’t been taught otherwise we see no harm in doing harm. We cause harm and shrug it off. We cause harm and laugh about it. We cause harm and brag about it.

 

Worse, our children bear witness to our actions and never learn to do no harm. Above all else we must teach our children, by example and instruction, this simple philosophy of life.

 

If we are to become a more evolved species we must begin to make better choices and treat each other with more respect, and that includes the other creatures who share this planet with us, and this planet we call home.

 

We believe that the first and most basic moral law is, “Do no harm.” Why? Because we can feel pain and suffering, we can imagine the pain and suffering of others. Because we can imagine the pain and suffering of others, we can act accordingly.

 

What does “do no harm” mean? For some it means arbitrary restrictions of action (not to strike or kill), speech (not to lie or insult), and thought. But what it ultimately means is thoughtful consideration. “Do no harm” simply means to consider how our actions may affect the world we all share, to be compassionate in our dealings with all creatures, and not to despoil our planet.

 

Doctors are asked to “first do no harm,” why not lawyers, businessmen, religious leaders and politicians? Why not us? Why not now?

 

The very least we can do is to attempt to do no harm, and leave the world no worse than as we found it.

 

It sounds like a simple idea, because it is a simple idea, but it just may be effective over the long run. Will “do no harm” solve all the problems in our world? Perhaps not, but this is an effort to decrease the nastiness in the world and to increase the kindness.

 

We hope that “do no harm” becomes that little voice that guides our actions.

 

And we hope you will join the movement and spread the message “Do no harm.”

 

Show everyone you care and use “Do no harm” to sign-off in your correspondence in place of “Best Wishes”, “Yours” or “Regards.”

 

If you have a web site, be proud of your support and add the words “Do No Harm” to the top of your home page where everyone will see it.

 

Be bold and creative in thinking of ways to expose as many as possible to the “Do No Harm” message, but please, do no harm in doing so.

 

It is not necessary to link to this web page or even to mention the source of the message. This is surely a case where the message is far more important than the messengers. All we ask is that you practice do no harm and take every opportunity to share the words “do no harm” with others.

 

If you wish to include this essay, or the link to the “Do No Harm” web page, that’s fine, or if you wish to change the wording or write your own, that’s equally fine. But if this movement is to succeed, and if we are ever to change our world for the better, we simply must share the “Do No Harm” message with family and friends, with neighbors and our community.

 

You can sign our guest book, or if you wish, send us your own thoughts or comments and we will add them to this web site.

 

 

Sometimes, all you really need to do is ask:

 

Do No Harm!

 

c.c.keiser & clyde grossman

 

updated July 7, 2007

 

 

For a free “Do No Harm” bumper sticker and/or a semi-translucent, frosted wrist band, send a business size Self-Addressed Stamped Envelope specifying your preference to either:

 

east of the Mississippi                            west of the Missisissippi

C.C.Keiser                                                Clyde Grossman

4828 Maple Drive                                   P.O Box 161088

Walnutport, PA  18088                          Sacramento, CA  95816

 

 

http://donoharm.us/

Inner Landscapes

Tao-Pursuing Knacks

Xiu Zhen




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THE INTERNAL ALCHEMY OF THE TAO

Explanation of the Inner Alchemy Chart

This chart was never copied for over a couple of hundred years. There was only the original. It was never passed down to the rest of the world because it is so profound and mysterious that an ordinary person would have no way to understand it. It was rediscovered in the library at High Pine Tree Mountain in China suspended from the wall. It was carefully drawn and the printing was clear, so it was eventually reprinted at that time. When I first discovered this, I decided to reprint it with a complete explanation using the Healing Tao practices. By practicing the Healing Tao formulas you can start to comprehend the detailed illustrations of this mural connecting with our body and the universe. It is with this understanding that I give you this explanation of Internal Alchemy so beautifully illustrated in this ancient Taoist rendering.

The Tao adept saw human body as a microcosm of the natural world. Its anatomy was a landscape with mountain, river, streams, lake, pool, forest, fire, stars a natural harmoniously landscape. It shows a torso and head with few easily identifiable structures –

Master Mantak Chia

The numbered areas 1 to 5 are a series of nine sacred mountain peaks. These mountain peaks are like the funnels, which are able to draw down universal energy. This energy is then concentrated in the caves of the mountains. Taoist adepts go to mountain caves for initiation. In the human head there are nine different centers (peaks or points), which are able to extend to the heaven to make the connection to the cosmos. The cavity in the brain, the body and energy centers are like those caves in a mountain which you can concentrate, store and transform energy.

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1. IMMORTAL REALM is located in the center just in front of the crown. It is this point where our energy is able to ascending to heaven making the connection with the heavens drawing down even more powerful universal energies.

2. TOP OF THE GIANT PEAK is located in the back of the head. When we tilt the head and push the Chi back it reaches its highest point. This peak is connected to the North Star and the thymus gland. It is where we receive the descending universal energy.

3. MUD PILL is located in the center of the crown (Bai Hui or the hundredth meeting point) and when it is open it feels like soft mud. The crown point is connected to the Big Dipper and the hypothalamus gland. It is at this center that you can project your energy (soul or spirit) up or receive the energy down giving way to a two way street.

4. HOUSE OF RISING SUN is the third eye. At the middle of the forehead likely above, this center is able to receive the sun and moon energy, and is used to launch the soul and spirit bodies into space travel.

5. NINE PEAKS MOUNTAIN is more directly connected to the mid eyebrow and has a close connection to the pituitary gland. This center is used to received the cosmic force and used for launching the soul and spirit bodies the earthly plan or human plan traveling.

6. OBSCURE SPIRIT ALTER is between the Mud Pill and in front of the Giant Peak where the spirit and soul bodies are leaving and entering into horizontal flight.

7. CAVE OF THE SPIRIT PEAK is the jade pillow between the 1st cervical and the base of the skull which is know as the God mouth where we can receive universal knowledge.

8. TRUE JADE UPPER GATE is a water gate near to throat connecting to the brain.

9. SOURCE OF RISING LAW
is behind the soft palate which is connected to the pituitary gland.

  • 9a.The two circles representing the sun and the moon within us are the left and right eyes. By learning how to roll the eyes in a circle motion, we can blend these different energies together enabling us to direct the energies with our eyes. When we roll the eyes up looking to the crown, these energies along with the sexual energy will rise up to the crown. When we roll the eyes down looking to the lower Tan Tien, we bring the premixed energies down to our energy centers (reservoirs) storing them there.
  • 9b. The figure of the old white headed man with eyebrows reaching down to the ground is Lao Tze (one of the founders of the Taoism). He is a seated figure with long eyebrows which is connected to the earthly energy.
  • 9c. The blue eyed standing foreign monk holds the heaven in his hands. The standing figure is Bodhidharm, the founder of the Zen Buddhism in China, which is holding up his hands to reach the heavens being more connected to the heavenly energy. These two energies or natures are mixed together to form a new Taoist concept, the practice of the Modern Taoism or the Healing Tao system. It is the blending and the harmonizing of our heavenly destiny and our earthly nature.

10. The DRAWBRIDGE is the tongue and the POND OF WATER is the mouth which holds the saliva. In the Taoist practice, when you touch the palate with the tongue (the Source of Rising Law known as the heavenly pool), we connect the circuit forming the link between the governor channel (yang) rising from the perineum up the spine to the head then down to the palate and the conception channel (yin) descending from the root of the lower jaw to the perineum. Once the tongue touches the palate, the Chi is activated. The sexual energy is pumped up to the brain, activating the hypothalamus, pituitary and thymus glands secreting more hormones. The sexual energy, especially the orgasm energy, will help draw in the heaven energy from above and the earth force from below. When you mix these two forces with the sexual energy the hormone secretion is stimulated. This creates an abundance of Chi and fluid. This fluid which flows like a waterfall down through the palate across the upper palate to the back down to the mouth and the throat (Twelve storied pagoda) from where we are able to swallow it down to fill the other two Tan Tiens. This water is also know as the nectar, water of life or the golden elixir.

11. GOVERNING MERIDIAN is located from the perineum up the spine to the head then down to the palate.

12. CONCEPTION OR RELEASING MERIDIAN is located from the root of the lower jaw to the perineum.

13. TWELVE STORIED PAGODA or twelve story tower is the throat center, CV-22. When the sexual energy is pumped up to the crown (reversing the flow) due to the Healing Tao practices of Testicle and Ovarian Breathing, Power Lock, and the Big Draw through the spine to fill the Lower Tan Tien (kidney and sexual centers) (lower reservoir), the Middle Tan Tien (solar plexus and heart center) (middle reservoir), and Upper Tan Tien (brain, and crystal room) (upper reservoir). During its passage through the spine into the brain center the sexual energy is transformed. After the upper reservoir is filled, then the energy flows down the palate through the tongue down the throat into the heart nourishing it.

14. I TILL MY OWN FIELD (Tan Tien or Elixir Field). Inside my field is a magical sprout (the immortal fetus or the unborn spirit) that lives 10,000 years. The color of its flowers (opening of the consciousness and the wisdom) resembles gold and they do not wilt. Its seeds are like Jade pebbles. Its fruits are round. To cultivate it, I depend on the earth of the middle palace (the solar plexus). To irrigate it (the sexual energy reverse the flow up to the crown) I depend on the fountain of the upper valley. After much toil, I achieve the Great Tao and stroll freely through the earth becoming an Immortal of Peng Lai Island.

15. COWHERDER BRIDGE STARS symbolizes the yang elements of the heart, fire and compassion fire. He looks like a child which we call yang heart. In Taoist Text and the Christian Bible, they refer it as becoming like a child again which is the symbol of spiritual wisdom, innocence and simplicity. Extending out of the cowherder�s crown, you find the Big Dipper, which symbolizes the connection of the heart to the heaven seeking harmony with the cosmos. The Taoist regard the Big Dipper as the cosmic timepiece. During the course of the year, the Big Dipper makes a 360 degree rotation pointing to all the stars collecting all the universal power in the Big Dipper�s cup. The law of the heaven is called destiny and the law of the earth is called nature. The harmony between the destiny and the nature is the Tao, the great way. Those who follow the Tao fulfill their spiritual destiny and enjoy the fruit of the earthly nature. The Taoist way of life is to tap into the energies of the heaven and earth while blending and harmonizing them with the human energy in order to cultivate and conserve the vital force in our bodies. Heaven Forces manifest into the celestial energy and its power appears to us as thoughts, consciousness, fate and destiny. Healing Tao is the practice of connecting the heaven (destiny) and the earth (nature) together. Some system or religion separate the heaven and earth into two realm forcing us to choose one.

16. WITHIN THE 50 REALMS IS CONCEALED THE MYSTERIOUS GATEWAY is opposite the heart which has a close relation and connection to the heart that generates the Big Aura protecting the heart and the crown.

17a. LUNG SPIRIT HWA HAO FROM THE EMPTY IS COMPLETED is the power and ability of the lung to totally empty so it can received more. Each inhale and exhale of our body is the breath of the universe expanding and contracting.

17b. HEART SPIRIT TAN YUAN ALSO CALLED GUARDING SPIRIT is located in the liver area.

17c. GALL BLADDER SPIRIT LUNG AU ALSO CALLED MAJESTIC AND BRIGHT is located in the middle of the liver.

17d. LIVER SPIRIT LUNG YIEN ALSO CALLED CONTAINING WISDOM represents the liver, the largest organ of the body as a forest. In Taoism we regard the liver as the controller of the Chi flow. Too much Chi in one place can cause stagnation or congestion, and too little causes weakness and depletion. Both conditions are results of a liver imbalance. The weaver maid (kidneys) also receives the water from the sexual energy, but also makes water which helps the wood (liver) to grow while the liver provides fuel for the heart fire. Each organ is interdependent to each other.

17e. SPLEEN SPIRIT CH�ANG TSAI ALSO CALLED SOUL PAVILION is located in the spleen area.

17f. KIDNEY SPIRIT HSUAN MING ALSO CALLED NOURISHING THE SEEDS. The kidneys store the constitution of inherited energy from our parents.

18. MIDDLE TAN TIEN (heart center) is surrounded by the pericardium�s ring of fire.

19. WEAVING MAIDEN CIRCULATES AND TURNS is yin (kidneys and water element) and the cowherder standing above her is yang. The weaving maid has the ability to store energy, and to go inward to maintain quietness. She weaves silk like garments out of moonlight (Moon Light and the Milky Way energies accumulated and stored in the lower Tan Tien) by using the mind with the gently, soft, long and deep breaths like spinning or pulling silk drawing in the cosmic force and weaving into an internal Chi Web or Network. The Chinese legend says that the cowherder and the weaving maid were lovers once, but they neglect their duties and were change into stars and put at the opposite ends of the sky. One night a year, celebrated as the lover�s day about September 15, the birds make a bridge (the milky way) across the sky to join them together. Likewise our heart (spirit, fire, compassion fire, love, and destiny) and the kidneys (earth nature, water, sexual energy, and physical body) are separate since the day we were born and never met again. By reuniting again the heart essence (love and compassion fire) and the kidney essence (sexual energy) we can form the immortal fetus giving birth to it and growing it.

20. KIDNEY CAVE (GV-4, Ming Men, or Door of Life) is know as the door of fire which is the gate where the sexual energy will pass and help to transform us.

21. CORRECT TAN TIEN (Real Tan Tien) is located in front and below the kidneys just behind the navel closer to the spine.

21a. YIN AND YANG TAN TIEN are the four yin yang symbols represent the Tan Tien area (field of the elixir) located slightly below the navel approximately 3 inches near the sexual center. This area is the first alchemical cauldron. Tai Chi (yin and yang) represents the moving force. By using the mind, eyes and abdominal breathing to move the Chi and accumulate the sexual energy you will start to cook and be transformed it into Chi (steam) flowing through the channels of the entire body to repair and energize the cells.

22. NORTH SEA WATER FLOWS IN REVERSE is located the sacral hiatus (GV-2). When the sexual energy is pumped up to the crown (reversing the flow) due to the Healing Tao practices of Testicle and Ovarian Breathing, Power Lock, and the Big Draw through the spine to fill the Lower Tan Tien (kidney and sexual centers) (lower reservoir), the Middle Tan Tien (solar plexus and heart center) (middle reservoir), and Upper Tan Tien (brain, and crystal room) (upper reservoir). During its passage through the spine into the brain center the sexual energy is transformed. After the upper reservoir is filled, then the energy flows down the palate through the tongue down the throat into the heart nourishing, cooling, and irrigating it.

23. YIN AND YANG MYSTERIOUS WATER WHEEL is located at the perineum. Sexual energy is the most vital life force that humans inherit from their parents. We need this energy ( orgasm force) to run our life each day. In the Human way this sexual energy is like water, which tends always to run down and out. Each day we lose this force through sexual desire, greed, or unnecessary worldly materialism. We need to reverse this process causing the sexual energy (water and earth nature) to flow inward and upward. The boy and girl represent the testicles and the ovaries connected to the kidneys and eyes working on the water treadmill step by step pumping the water (sexual energy) upward. This is the beginning of the Healing Love practice with the testicle and the ovarian breathing. By starting to roll the eyes like a ball down the front and up the back, we begin to become aware of the testicles and the ovaries feeling them start rolling together with the eyes. Through this process a sea of sexual energy in the lower Tan Tien will transform into a lighter force flowing upward through the spine to the brain, glands, and organs rejuvenating them. 24. AGAIN AND AGAIN, STEP BY STEP is the yin and yang mystery (the boy and the girl, the testicle and the ovaries, the mind and the eyes) continuously turning the great pumps (the coccyx and the sacrum) to make the water (arousal and orgasm sexual energy) rise to the East (the crown). Even in a lake of 10,000 fathoms (Hui Yin, where all the yin energy of the body meets at the perineum) we should penetrate to the bottom where a sweet spring flows upward to the top of the south mountains (Trusting Meridian starts from the perineum up to the crown, and spreads out from the crown like a spring fountain).

25. THE IRON BULL TILLS THE GROUND AND PLANTS THE GOLDEN COIN is located at the lower Tan Tien around the navel connected to the spleen, ground and the earth connection to the spleen. The spleen center is the seed of the spirit and the life force (Chi). Once we are able to reverse the flow of the sexual energy, we can irrigate the dry land allowing us to till the soil to plant the magical golden sprout producing the golden round fruit

26. THE GOLD COIN. Once the land is ready, the seed of long life and wisdom (the immortal fetus or the gold coin) can be planted. All the land and the plants (our soul, spirit, mind, organs and glands) only need sexual energy to grow. The stone carving child strings them together. In one grain of rice the world mystery is hiding as the human form is the microcosm of the universe) and once we learn to understand and control our mind and ourselves, we will understand the mystery of the universe. In a small pot (either the lower, middle, or upper Tan Tien) we can cook all the mountains and rivers forces (natural forces), stars, moon, and sun forces (universal forces) and the primordial forces (cosmic particles) and combine them within ourselves to transform them into the higher force to form the IMMORTAL FETUS.

http://www.universal-tao.com/tao/inner_alchemy.html